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NATIONALISM = REMOVAL OF THE DISEASED OTHER (scroll down for photo).

Everything that is happen now—has happened before. It's the repetition compulsion: what is new—is old. Richard Koenigsberg's The Psychoanalysis of Racism, Revolution and Nationalism lays it all out: the fantasy of the other as a disease within the body politic.

It's imperative to understand the dynamic of radical nationalism: the underlying structure of thought that is the source of the sound and fury. In order for you to obtain a copy of this book—and to read it—we are making it available at the very special price of price of $5.95 (list $25.00). To order at this special rate, please click through to Amazon now.
SCROLL DOWN FOR TABLE OF CONTENTS
One can call the diseased other a Jew or Bolshevik or homosexual or a mental patient or a Slav (as the Nazis did). Or one can call the diseased other a Mexican, a Muslim, a Syrian, an Arab or an immigrant. The name doesn't matter: in the heart of the radical nationalist—the dream remains the same: removal of the diseased other from within the boundaries of the nation. As long as the diseased other is present within the body politic, the nation cannot achieve greatness.

Infectious Germs: The microscope reveals symbols for the British pound and the American dollar, and for Jews, communists, and homosexuals (triangles). Image from Der Stürmer, Nazi newspaper, April 15, 1943.

From Chapter II, Racism and Revolution as a Desire to Eliminate the "Disease" from Within the Body of the Nation

Given the conception of the nation as a living organism, there are several propositions that follow logically, and are frequently put forth by racists and revolutionaries: (1) The nation or party is susceptible to disease, i.e., to the possibility that germs, infections,  cancers, etc. may invade its body, and cause it to become "ill." (2) The source of the nation's disease may be a particular class of people lying within the body of the nation.

Hitler referred to Jews as a people who are "suffering from a poisonous infection and who openly profess their desire to infect others with the same disease."

According to Lenin: "The way of reform is the way of delay, of procrastination, of the painfully slow decomposition of the putrid parts of the national organism. The revolutionary way is the way of quick amputation, which is the least painful to the proletariat, the way of the direct removal of the decomposing parts."

Dimitrov, an assistant of Stalin, describes the purge of the mid-thirties in terms of the necessity of "cutting into good flesh in order to get rid of the bad."

It's imperative to understand the dynamic of radical nationalism: the underlying structure of thought that is the source of the sound and fury. In order for you to obtain a copy of this book—and to read it—we are making it available at the very special price of price of $5.95 (list $25.00). To order at this special rate, please click through to Amazon now.
It's imperative to understand the dynamic of radical nationalism: the underlying structure of thought that is the source of the sound and fury. In order for you to obtain a copy of this book—and to read it—we are making it available at the very special price of price of $5.95 (list $25.00). To order at this special rate, please click through to Amazon now.

What we encounter in these cases is a coherent phantasy, which may be summarized as follows: the nation is a living organism; this organism is suffering from a "disease," the source of which is a particular class of people lying within the body of this organism; in order to cure this disease, and thereby to "save the nation," it may be necessary to "remove"  this class of people  from  within the body  of the nation.

This phantasy is a fundamental source of acts of destruction, and particularly of mass-destruction, which are carried out in the name of racist and revolutionary ideologies: the perpetrators of mass-destruction think of themselves, not as murderers, but as men who have undertaken the "necessary task" of removing a disease element from within the body of the nation.

Whether the target of hostility is the Jew, the Negro, the capitalist, or a member of the ruling class, these men are, fundamentally, "exorcists" who believe that the maintenance of the goodness of the nation can be achieved only through the "removal" of a certain class of people from within the nation's boundaries.

The class of people identified as a "disease element," then, may be characterized as a class of people lying within the boundaries of the nation—which is perceived as not belonging there. This class of people, in short, is perceived as an alien element within the body of the nation, an element which must be "rejected"—just as any organism rejects alien elements that invade the interior of its body, and endanger its health.

The Psychoanalysis of Racism, Revolution and Nationalism

Richard A. Koenigsberg

Table of Contents

I. The Country, the Mother and Infantile Narcissism

  1. Introduction
  2. The Country as Suffering Mother
  3. The Country as Omnipotent Mother
  4. The Country as a Projection of Infantile Narcissism

II. The Country as a Living Organism

  1. Racism and Revolution as a Wish to Eliminate the "Disease" from Within the
    Body of the Nation
  2. The Disease Within the Nation as a Projection of Malignant Internal Objects

III. Revolution as a Struggle against Passivity

  1. The Struggle Against Passivity: Hitler
  2. The Struggle Against Passivity: Lenin
  3. The Struggle Against Passivity: Aurobindo

IV. The Social Psychology of Nationalism

  1. The "National Community"
  2. Totalitarianism
The Renunciation of Personal Gratification in the Name of a Devotion to the Collectivity