Merriam Webster defines fusion as a “union by or as if
by melting,” such as the merging of distinct or separate
elements into a unified whole.” Fusion is the act of “liquefying
or rendering plastic by heat.”
Harvey Whitehouse (2018) says that an individual
who is fused with his group “equates his personal identity
with the identity of the group.” For highly fused individuals,
the “boundary between personal and group identity is
Citing Swann et al. (2009), Whitehouse states that
fusion involves a “visceral feeling of oneness with the
group” such that essential features of one’s social reality
are also “considered to be essential features of one’s
Vamik Volkan (1988) writes that the sense of self
is often intertwined at a primitive level with the sense
Membership in these groups is tinged with raw and primitive
affects pertaining to one's sense of self. In some circumstances,
the individual will destroy others or die himself in
order to solder himself to such sentiments.
Perhaps the clearest and most profound case of fusion with the group occurred during the Nazi era, 1933-1945. Hitler’s deputy
Rudolph Hess often introduced the Fuehrer at rallies
declaring, “Hitler is Germany, just as Germany is Hitler.”
This phrase lay at the heart of Nazism.
Hitler equated himself with the national group, and the German people equated themselves with Hitler. Hitler’s aspiration
was to cause the German people to fuse together as one—to
be melted together—so that there was no separation between
individuals and the group.
Hitler expressed his own feeling of “visceral oneness with the group” when he spoke of the “great mass of the decent, industrious
German Volk from all tribes and levels” as people he
had “taken so much to my heart, whom I love, with whom
I feel at one, closely united down to the last fiber.”
Understanding that Germany consisted of diverse tribes and classes of people, Hitler recognized that his job as leader was
to bring the German people together as a single, united
group. Hitler’s passion and will was directed toward
persuading Germans to come together—to fuse with
the national group. He explained to the German people:
Our Nation is not just an idea in which you have no part;
you yourself support the nation; to it you belong; you
cannot separate yourself from it; your life is bound
up with the life or your whole people; the nation is
not merely the root of your strength, it is the root
of your very life.
At the center of Nazism were the mass-rallies, where tens-of-thousands of Germans massed together within a single physical
space. The mass-meetings and rallies expressed Hitler’s
desire to create the physical experience of fusion, or
Mein Kampf (1925), Hitler explained his
methodology and its underlying psychology:
The individual who at first feels lonely and easily succumbs to the fear of being alone—for the first time gets the picture
of a larger community, which has a strengthening, encouraging
effect. But the community of the great demonstration
not only strengthens the individual, it also unites and
helps to create an
esprit de corps.
Man needs that strengthening which lies at the conviction
of being a member and fighter in a great comprehensive
body. And he obtains an impression of this body for the
first time in the mass demonstrations. People came to
my speeches as my enemies, but gradually it transpired
that after my speech lasting three hours, adherents and
adversaries fused into a single enthusiastic mass.
Hitler claims that at the conclusion of one of his speeches,
adherents and adversaries both had
fused into a single enthusiastic mass
. Above all else, Hitler aspired to fuse the German people
into a single, united body.
When it comes to the large community, the formation of a
“group” is not automatic or self-evident. It is not given,
a priori. Hitler understood this—recognized that
his job as leader was to
bring the German people together.
Once the German people were fused into one, it would be easier for Hitler to persuade them to sacrifice their lives—to die
for Germany. Fusion with the group was the pre-condition
for extreme forms of self-sacrifice.